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James R. Edwards The Divine Intruder


James Edwards believes God is in the business of interrupting lives and changing them forever. He shows how the stories of eight biblical characters are paradigms for the ways God intrudes in our lives today, leading us to do His will and become the people He wants us to be.
Through creatively told Bible stories and intriguing anecdotes of personal experiences, Edwards creates an interplay between the historical and the contemporary that allows you to discover God afresh. You'll observe how God interrupts people's lives in times of disillusionment, inadequacy, grief, and even opposition. As you join these conversations, you'll understand God's character in a new, intimate way. And, you may see clues to God's interruptions in your own life.

1467.08 RUR

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M. R. James The Complete Ghost Stories of M. R. James, Vol. 4 (Unabridged)

Brandon James Crawford Jonathan Edwards on the Atonement


The gospel is the heart of the Christian faith, and the atonement is the heart of the gospel. In this work, Pastor Brandon Crawford offers a study of the doctrine of atonement as it was understood by America's greatest theologian–Jonathan Edwards–setting his doctrine in the context of both his historical predecessors and his broader theology. This book provides important insights into the mind of this intellectual giant and the critical role that Edwards played in the trajectory of New England theology in the decades following his death.

1540.43 RUR

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Джеймс Аллен From Passion to Peace


These are James Allen’s thoughts on personal fulfillment. The first three parts of this book, Passion, Aspiration, and Temptation, represent the common human life, with its passion, pathos, and tragedy. The last three parts, Transcendence, Beatitude, and Peace, represents the Divine Life-calm, wise and beautiful-of the sage and Savior. The middle part, Transmutation, is the transitional stage between the two; it is the alchemic process linking the divine with the human life. Discipline, denial, and renunciation do not constitute the Divine State; they are only the means by which it is attained.
“The Divine Life is established in that Perfect Knowledge which bestows Perfect Peace." – James Allen

73.64 RUR

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Группа авторов Classic Ghost Stories by Wilkie Collins, M. R. James, Charles Dickens and Others


Assembled from the works of the finest masters of the genre, these compelling narratives promise to raise gooseflesh and accelerate pulses with their supernatural scenarios.Featured stories include J. S. LeFanu's «An Account of Some Strange Disturbances in Aungier Street,» with a mysterious old mansion as the focal point; Mary E. Wilkins' «The Lost Ghost,» in which a strange child's disturbing presence instills fear and foreboding in all those she encounters; Robert Louis Stevenson's «The Body-Snatchers»; «Mrs. Zant and the Ghost,» by Wilkie Collins; and other gripping works by Charles Dickens, Henry James, Ralph Cram, Mrs. Henry Wood, Amelia B. Edwards, Fitz-James O'Brien, and M. R. James.Rich in detail and ghoulish incidents, this modestly priced collection will thrill readers who appreciate tales of terror as well as devotees of well-crafted literature.

257.66 RUR

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James Woods R. Rev. The Complete First Series

Dahl R. James and the Giant Peach

Jeff B. Pool God's Wounds: Hermeneutic of the Christian Symbol of Divine Suffering, Volume Two


This book constitutes the second volume of a three-volume study of Christian testimonies to divine suffering: God's Wounds: Hermeneutic of the Christian Symbol of Divine Suffering, vol. 2, Evil and Divine Suffering. The larger study focuses its inquiry into the testimonies to divine suffering themselves, seeking to allow the voices that attest to divine suffering to speak freely, then to discover and elucidate the internal logic or rationality of this family of testimonies, rather than defending these attestations against the dominant claims of classical Christian theism that have historically sought to eliminate such language altogether from Christian discourse about the nature and life of God. This second volume of studies proceeds on the basis of the presuppositions of this symbol, those implicit attestations that provide the conditions of possibility for divine suffering-that which constitutes divine vulnerability with respect to creation-as identified and examined in the first volume of this project: an understanding of God through the primary metaphor of love («God is love»); and an understanding of the human as created in the image of God, with a life (though finite) analogous to the divine life-the imago Dei as love. The second volume then investigates the first two divine wounds or modes of divine suffering to which the larger family of testimonies to divine suffering normally attest: (1) divine grief, suffering because of betrayal by the beloved human or human sin; and (2) divine self-sacrifice, suffering for the beloved human in its bondage to sin or misery, to establish the possibility of redemption and reconciliation. Each divine wound, thus, constitutes a response to a creaturely occasion. The suffering in each divine wound also occurs in two stages: a passive stage and an active stage. In divine grief, God suffers because of human sin, betrayal of the divine lover by the beloved human: divine sorrow as the passive stage of divine grief; and divine anguish as the active stage of divine grief. In divine self-sacrifice, God suffers in response to the misery or bondage of the beloved human's infidelity: divine travail (focused on the divine incarnation in Jesus of Nazareth) as the active stage of divine self-sacrifice; and divine agony (focused on divine suffering in the crucifixion of Jesus of Nazareth) as the passive stage of divine self-sacrifice.

3814.41 RUR

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Brandon G. Withrow Becoming Divine


Was Jonathan Edwards always–or ever–the stalwart and unquestioning Reformed theologian that he is often portrayed as being? In what ways did his own conversion fail to meet the standards of his Puritan ancestors? And how did this affect his understanding of the divine being and of the nature of justification? Becoming Divine investigates the early theological career of Edwards, finding him deep in a crisis of faith that drove him into an obsessive lifelong search for answers. Instead of a fear of God-which he had been taught to understand as proof of his conversion-he experienced a «surprising, amazing joy.» Suddenly he saw the divine being in everything and felt himself transported into a heavenly world, becoming one with the divine family. What he developed, as he sought to make sense of this unexpected joy, is a theology that is both ancient and early modern-a theology of divine participation rooted in the incarnation of Christ.

2127.27 RUR

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G. P. R. James The Huguenot: A Tale of the French Protestants I-III

James R. Driscoll The Brighton Boys in the Submarine Treasure Ship

James Robinson Divine Healing: The Holiness-Pentecostal Transition Years, 1890–1906


In the present volume, James Robinson shows how the Holiness movement contributed to the rise of Pentecostalism, with emphasis on those sectors that practiced divine healing. Although other scholars have undertaken to explore this story, Robinson's treatment is by far the most thorough examination to date. He draws productively on the burgeoning secondary literatures on Pentecostalism and healing, and brings to light frequently overlooked, yet revealing primary sources. The events narrated are fascinating in their own right, and are important to the histories of Pentecostalism and healing for how they clarify the processes by which divine healing was pursued, debated, and often disparaged. The text also contributes to larger medical and social histories, offering tantalizing glimpses of the roots of some of today's most popular and contested medical and religious responses to sickness and health.

1760.5 RUR

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Jeffrey C. Waddington The Unified Operations of the Human Soul


This book endeavors to examine and critically assess the theological anthropology of Jonathan Edwards with a view to considering how this anthropology coheres with his apologetic methodology. Specifically, the question has been raised whether Edwards' doctrine of man is consistent with the picture painted of Jonathan Edwards by John Gerstner that he was the epitome of the classical apologist. It is argued that Edwards practiced an eclectic apologetic sans apologetic self-awareness. In other words, Edwards was a child of his training and time.

2273.97 RUR

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Джеймс Аллен From Passion to Peace


James Allen, author of «As a Man Thinketh» and other classics of inspiration, returns with From Passion to Peace, his thoughts on personal fulfillment. This edition adds a new introduction and a selected bibliography. The first three parts of this book, Passion, Aspiration, and Temptation, represent the common human life, with its passion, pathos, and tragedy. The last three parts, Transcendence, Beatitude, and Peace, represents the Divine Life—calm, wise and beautiful—of the sage and Savior. The middle part, Transmutation, is the transitional stage between the two; it is the alchemic process linking the divine with the human life. Discipline, denial, and renunciation do not constitute the Divine State; they are only the means by which it is attained. The Divine Life is established in that Perfect Knowledge which bestows Perfect Peace.

71.36 RUR

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Andrés R Edwards Renewal of Life

Motorcycle Front + Rear Brake Pads for Suzuki VZR1800 K/R/Z Boulevard (2006-2014) M109R / R2 / VZR 1800 R Intruder (2006-2013)

Kin Yip Louie The Beauty of the Triune God


The eighteenth-century Puritan theologian Jonathan Edwards has become popular again in contemporary theological discussion. Central to Edwards' theology is his concept of beauty. Delattre wrote the standard work on this topic half a century ago. However, Delattre approaches Edwards mainly as a philosopher, and he does not address how Edwards employs the concept of beauty to explain and defend traditional Reformed doctrines. Recent writings by McClymond, Holmes, and others have shown that defending the Reformed tradition is a fundamental concern of Edwards. This work reveals how Edwards, starting with the common notion that beauty means the appropriate proportional relationship, develops a theological aesthetic that contributes to a rational understanding of major doctrines such as the Trinity, Christology, and eschatology. It shows that Edwards is both an innovative speculative theologian and a staunch defender of Reformed orthodoxy.

2127.27 RUR

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James Robinson Divine Healing: The Years of Expansion, 1906–1930


In the present volume James Robinson completes his trilogy, which deals with the history of divine healing in the period 1906-1930. The first volume is a study of the years 1830-1890, and was hailed as «a standard reference for years to come.» The second book covers the years 1890-1906, and was acclaimed as «a monumental achievement» that combines «careful historical scholarship and a high degree of accessibility.» This volume completes the study up to the early 1930s and, like the other two works, has a transatlantic frame of reference. Though the book gives prominence to the theology and practice of divine healing in early Pentecostalism, it also discusses two other models of healing, the therapeutic and sacramental, promoted within sections of British and American Anglicanism. Some otherwise rigorous Fundamentalists were also prepared to practice divine healing. The text contributes more widely to medical and sociocultural histories, exemplified in the rise of psychotherapy and the cultural shift referred to as the Jazz Age of the 1920s. The book concludes by discussing the major role that divine healing plays in the present rapid growth of global Christianity.

2127.27 RUR

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James Robinson Divine Healing: The Formative Years: 1830–1890


Divine healing is commonly practiced today throughout Christendom and plays a significant part in the advance of Christianity in Latin America, Africa, and Asia. Such wide acceptance of the doctrine within Protestantism did not come without hesitation or controversy. The prevailing view saw suffering as a divine chastening designed for growth in personal holiness, and something to be faced with submission and endurance. It was not until the nineteenth century that this understanding began to be seriously questioned. This book details those individuals and movements that proved radical enough in their theology and practice to play a part in overturning mainstream opinion on suffering.
James Robinson opens up a treasury of largely unknown or forgotten material that extends our understanding of Victorian Christianity and the precursors to the Pentecostal revival that helped shape Christianity in the twentieth century.

2787.45 RUR

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Автор не указан The wisdom of angels concerning divine love and divine wisdom


Полный вариант заголовка: «The wisdom of angels concerning divine love and divine wisdom / translated from the Latin of Emanuel Swedenborg, originally published at Amsterdam, in the year 1763».

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